when was psalm 137 written

C.M. It provides a vivid image of what life in exile must have been like. The Septuagint, Vulgate Latin, and Ethiopic versions, make it to be David's, and yet add the name of Jeremiah; and the Arabic version calls it David's, concerning Jeremiah: but, as Theodoret observes, Jeremiah was not carried into Babylon, but, after some short stay in or near Jerusalem, was forced away into Egypt; and could neither be the writer nor subject of this psalm: and though it might be written by David under a spirit of prophecy; who thereby might foresee and foretell the Babylonish captivity, and what the Jews would suffer in it; as the prophets Isaiah and Jeremiah did, many years before it came to pass; yet it seems rather to have been written by one of the captivity, either while in it, or immediately after it. Those that rejoice in God, for his sake make Jerusalem their joy. This time it wasn’t initially full-blown idolatry, but out of a pragmatic desire to keep his people from traveling to the Temple in Jerusalem, which was in the southern kingdom, Jeroboam made two gold calves in honor of Yahweh and made temples for Yahweh on the pagan high places and appointed priests who were not Levites, and God cursed him because of it. They cannot humour their proud oppressors, Psalm 137:3,4. By the rivers of Babylon, we sat and wept when we thought of Zion, our home, so far away. Wait, so what’s the context of saying “Happy is the one who seizes your infants and dashes them against the rocks.” again? III. The notes explain some of the words with a *star by them. The psalm begins with the phrase, “By the waters of Babylon.” To what does this refer? So it is very likely that the setting of this psalm—“by the waters of Babylon”—refers to their attempt to gather for worship in exile. In this verse, King David makes a very personal claim, that God searches David and knows David. Why We Won’t Livestream During Lockdown (Though We Could), Hoping Through the Darkness Before Dawn: “O Come, O Come, Emmanuel”, What Is an Apostle? According to the Midrash Shocher Tov, Psalm 139 was written by Adam.Verses 5 and 16, for example, allude to the formation of the First Man. This is meaningful to David. Stockium, p. 447. This verse actually gives us a lot of information. Hi, Peter. (a) "qui veluti in acervos nos redegerunt", Tigurine version, Grotius. Re: Psalm 137:9 - who wrote this? Can you explain Psalm 137 to me please? David cannot write this as the slavery in Babylon happened after the death of David. "An Exposition upon some select Psalms of David." This verse actually gives us a lot of information. On the subject of imprecations (see the note on Psalm 109). They knew you still cared for them. God does not tolerate false worship; because the people did not keep his commandments, God allowed the northern kingdom to be defeated by Assyria in a series of invasions until finally, in 722, Assyria completely defeated them and took the people captive. When suffering, we should recollect with godly sorrow our … Absalom killed Amnon because he had raped his sister (2 Samuel 13:28). (z) "verba cantici", Pagninus, Montanus, Musculus, Piscator, Gejerus, Michaelis; "verba earminis", Cocceius. This may have been written shortly after the captivity ended or possibly some time into the captivity, but the early period of Israel’s captivity in Babylon is most certainly the immediate historical context of the psalm. Psalm 137. Source: quora.com. The psalmist tells of the exiles’ tears and of their poignant memories of Jerusalem. And yet during Solomon’s reign he married foreign wives who brought with them false gods—he allowed false worship to take place under his own roof. Psalm 137 is in the context of the Jewish exile in Babylon (Psalm 137:1) where they had been taken as slaves after the Babylonians burned down the city of Jerusalem. Such a summary may note that the Psalm was written as a result of the siege and final destruction of Jerusalem and the Temple. Psalms is the longest book of the Bible (see what the longest book actually is). "my right hand forget her skill" Notice that the words "her skill" are italicized in the NASB, which means that they are not in the MT. For once, there is no need for guessing about the occasion of this Psalm. A SONG FROM THE CAPTIVITY IN BABYLON. This writing is a … Psalms Psalm 137 Summary. What might the people of Israel have been missing? Lyrics written by [Traditional] Language English Comments Psalm 137 (Greek numbering: Psalm 136) is one of the best known of the Biblical psalms. BACK; NEXT ; Verses 1-6. Psalm 137. Psalm 137- 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. On the willows there we hung up our harps. What Psalm 44 means. Psalm 137 – The Mournful Song of the Exiles. "immediately the Levites said, how shall we sing the hymns of the Lord in a strange land?''. Psalms 119:3 speaks of doing no iniquity, while this verse treats of the method of not sinning. (y) "Venit ad Euphratem----Populus et cannae riparum summa tegebant, spemque dabant salices----". Notify me of follow-up comments by email. In 516 B.C., Persia (now Iran) destroyed Babylon. Requirements from Acts 1:21–26 (Part 1 of 2), Some Thoughts about the hymnal Cantus Christi. This Psalm is wisely placed. Exposition of the Entire Bible by John Gill [1746-63]. It contains a cry in captivity (verses 1-4), a vow of remembrance (verses 5-6), and a prayer for judgment (verses 7-9). Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. Woah. (k) "ad petram", V. L. Pagninus, Montanus, &c. "ad repem", Cocceius. Psalm 137. Announcing the Tune My Heart Bible Narratives Personal Journal! He is poetically leading us to feel disgust at what is going on in the exile. Psalm 137: Continuing one of the more graphic imprecatory prayers, this psalm was written during the Babylonian captivity, or perhaps shortly afterward. 137:5 If I forget you, O Yerushalayim. Because of their increasing idolatry, God raised up the nation of Babylon to invade the nation, and finally in 586 the city of Jerusalem along with the Temple were utterly destroyed, and in a series of deportations the people were taken captive to Babylon. This they said, not merely on account of their unsuitable circumstances, being in distress and affliction, and so not disposed for such work; nor as if unlawful to them, being forbidden: for, though sacrifices were not to be offered but at Jerusalem, yet songs of praise might be sung elsewhere, on proper occasions, as David did, Psalm 18:49; but as wondering at their insolence, and complaining of their cruelty and inhumanity, thus to insult them and jeer at them: or rather, because it was "the Lord's song" they required, and so sacred, and not to be sung in any place, or at any time, and in any company; which would be but casting pearls before swine, and giving that which was holy to dogs, Matthew 7:6; or it may be they required this to be done in one of their temples, and to their idols, just as these songs were sung in the temple at Jerusalem, and to the honour of Jehovah; and therefore they refused to do it: for it may be rendered, or however interpreted, "in the land of a strange god" (c); as it is by Aben Ezra, Kimchi, and Ben Melech: they required them to sing with mirth and joy, which they could not do in their present case; see Psalm 137:2. Psalm 137 can be read over quickly in order to glean factual information. Posted on Oct 31, 2017. (h) Pythia, Ode 1. v. 4. 137. David cannot write this as the slavery in Babylon happened after the death of David. But they lamented to you, because they knew you were still listening to their prayers. Psalm 137 is the 137th psalm of the Book of Psalms, and ... "Rivers of Babylon", in part based on the opening verses of the Psalm, is a Rastafarian song written and recorded by Brent Dowe and Trevor McNaughton of the Jamaican reggae group The Melodians in 1970. I actually can’t think of ANY context for this sentence ever to be uttered by anyone at anytime. PSALM 137. Written by David or Ezra, and placed as a preface to the Psalms ... 137: Dan 7:28: During the Babylonish captivity If I forget thee, O Jerusalem, let my right hand forget. This is the context for Psalm 137. You likely know the broad outlines of this event. It is a lament that the city of Zion, once so glorious and beautiful, has been taken away from the Israelites because they rejected God to pursue sinful passions. (b) Vid. For there they that carried us away captive required of us a song; and they that wasted us. Psalm 137 - Psalm 137 is a lament written either during or shortly after the exile. He says that if he forgets the true worship of God, then may it be that he loses his skill to play the lyre or to sing, for he does not want to use these skills except in the praise of Yahweh. Psalms was written by David. So let us begin by looking at Psalm 137. It was written (and rewritten) long after David’s death. This was written after the Babylonians had destroyed the temple of Jerusalem and exiled its elite residents to Babylon in order to forestall another rebellion. p. 181. Views posted here are his own and not necessarily those of his employer. It may also have been written many years into the exile. Or the sense is, let everything that is as dear as my right hand he taken from me: or, as it may be rendered, "my right hand is forgotten" (e); that is, should I forget Jerusalem, it would; for that is as my right hand; so Arama. which is true of literal Babylon, called the destroying mountain, Jeremiah 51:25; and of mystical Babylon, the destroyer both of the bodies and souls of men, Revelation 11:18; happy shall he be that rewardeth thee as thou hast served us; meaning Darius the Mede, as Kimchi; or rather, or however who must be added, Cyrus the Persian, as R. Obadiah; who were ordered by the Lord to retaliate her, and do as she had done to others, Jeremiah 50:15; and in so doing pronounced happy, being the Lord's shepherd, raised up in righteousness to perform his pleasure, Isaiah 44:28; and here wished success by the godly Jews. Psalm 137 was written by the rivers of Babylon, where the exiled Jews wailed and lamented the destruction of the Beit Hamikdash.They wondered how they would continue to endure on foreign soil. BACK; NEXT ; Verses 1-6. Psalm 137:2 Species of tree uncertain; Psalm 137:3 Only occurring once in the MT, this interpretation is uncertain. It is a context of worship in exile. Commentary on Psalm 137:5-9 (Read Psalm 137:5-9) What we love, we love to think of. Next week, we’ll consider how all of this might be relevant for Christians living in the twenty-first century. We continue to, Kevin T. Bauder Old-line liberals used to argue against the virgin birth of Christ. Perhaps it was when David was king, or up to 500 years after. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 137. www.easyenglish.bible. They are grounded on the many prophecies which had already gone forth on the subject of the destruction of Babylon, if, as we may admit, the Psalm before us was written after the desolation of Jerusalem. David didn’t write the book of Psalms. We do not know when this happened. Gordon Churchyard. 3 For there our captors. Here I. . The Necessity of the Incarnation, Sale On Some of Our Favorite Homeschool Curricula, The Future of Fundamentalist Education: Delivery, By the Waters of Babylon, Episode 13 now available: “Three Forms of Culture”. (e) "oblita est nostra dextra", Castalio. Words in boxes are from the Bible. Psalm 137. We do not know who wrote this psalm, but it was most certainly written by someone who had experienced for himself the Babylonian captivity. A SONG FROM THE CAPTIVITY IN BABYLON. << Psalm 137 | Psalm 138 | Psalm 139 >> (Read all of Psalm 138) Exposition - Explanatory Notes and Quaint Sayings Hints to the Village Preacher TITLE. If I forget you, Jerusalem, may my right hand forget its skill. King David, a man after God’s own heart, had defeated Israel’s most threatening enemies and organized plans for the building of God’s Temple in Jerusalem—the center of true worship. (586 BC) The people of Judah, the Southern Kingdom, were taken captive and exiled by the Babylonians. A song at the dedication of the temple. Psalm 137 - Psalm 137 is a lament written either during or shortly after the exile. In order to post comments, please make sure JavaScript and Cookies are enabled, and reload the page. The occasion of this psalm was the captivity of the Jews in Babylon, and the treatment they met with there; either as foreseen, or as now endured. I am going to do two things with the psalm; first, I will look at the psalm, and then I would like to look through the psalm and allow it to speak to us today. “For there they that carried us away captive required of us a song; and they that wasted us [required … Although the author of this psalm is not known, it is obvious that it was written by someone who had survived the Babylonian captivity of Jerusalem. Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. This means that we can say when the *psalmist wrote Psalm 137. On the branches of the willow trees, we hung our harps and hid our hearts from the enemy. “by the rivers of Babylon we sat down and wept” written during the 70 year Babylonian captivity And pushing toward the end of Book 5. there are 8 select psalms David wrote. Nevertheless, once again false worship led to curse. PSALM 137 OVERVIEW.. And translated out of Latine into English by Charles Lumisden, Edinborgh, 1600, 8vo. Two of the most well-known stories from the Old Testament are specifically meant to highlight how difficult it was for the Hebrews to worship God as he had commanded in such a pagan setting. A Psalm of David. Psalm 137:8-9. I don’t see how this would be a righteous thing to do even IF the Jews were in a foreign land. Click here for instructions on how to enable JavaScript in your browser. The psalm has been set to music by many composers. By the rivers of Babylon, we sat and wept when we thought of Zion, our home, so far away. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. Georgic. They were God’s people in a strange land; they had no homes, no place for worship; they were a unique people with a unique identity, but they were aliens and strangers. Psalm 137:5-6 is a self curse used for literary intensity! Read verse 2-4. Re: Psalm 137:9 - who wrote this? 1 By the waters of Babylon, there we sat down and wept, when we remembered Zion. "my right hand forget her skill" Notice that the words "her skill" are italicized in the NASB, which means that they are not in the MT. 1. Psalm 137 is certainly within the period of 597-538 BC, but it may specifically date between 597-587 BC due to the lack of references to the temple being destroyed. The mourning of the exiles in Babylon. They forget Jerusalem; they forget the Temple; these are just another way of saying, they forget the true God. read more. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. Singing to the self. For there they that carried us away captive required of us a song; and they that wasted us required … contains a short exposition on Psalm 137. Psalm 137 Perhaps written during the Babylonian Captivity, this psalm communicates a sense of anguish so deep that it cannot be expressed even in the familiar musical lament. Now, however, the Hebrews found themselves in a cultural situation that was hostile to their religion and pure worship. "Gabriel, the prince of Zion, said to the Babylonish nation that spoileth or destroyeth;''. (Ps 137, NASB) It is not often that theologians can agree upon the date of authorship of a text, but Psalm 137 is an exception. How could they continue to sing the songs of Hashem, which were supposed to be sung in the Temple, in the exile?Their answer was an oath to never forget Yerushalayim. Looking through Psalm 137, Stanza 1: Worship in a Pagan Culture, Looking through Psalm 137, Stanza 2: Worship that is Pleasing to God, Looking through Psalm 137, Stanza 3: Worship that Trusts in God, Why the Virgin Birth? (function($) {window.fnames = new Array(); window.ftypes = new Array();fnames[0]='EMAIL';ftypes[0]='email';fnames[1]='FNAME';ftypes[1]='text';fnames[2]='LNAME';ftypes[2]='text';fnames[3]='ADDRESS';ftypes[3]='address';fnames[4]='PHONE';ftypes[4]='phone';}(jQuery));var $mcj = jQuery.noConflict(true); Powered by Headway, the drag and drop WordPress theme, (c) Copyright Religious Affections Ministries, I am pleased to add a resource to the growing collection of Tune My Heart, During this time of Advent and Christmas, the church rightly turns its attention to the, Kevin T. Bauder If the ghost of Christmas past is composed of the memories of, It is the end of another great year for Religious Affections Ministries. The psalm ends with an appeal to God to repay those responsible for Zion’s fall. Many Jewish writers, as Aben Ezra observes, interpret this of the destruction of Jerusalem by the Romans: who said, rase it, rase it even to the foundation thereof: or "make it naked" or "bare (i) to the foundation"; pull down its walls, lay them level with the ground; root up the very foundation of them, and let nothing be left or seen but the bare naked ground; so spiteful and malicious were they. for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us … Some were written at and after the Babylonish captivity, as Psalm 126:1 and Psalm 137:1. It is a lament for the disobedience that led to Israel’s captivity in Babylon, the city of sin. So Pindar (h) calls the chief, principal, and greatest part of joy, , the beginning of joy, the top and perfection of it. Fasti, l. 2. and they that wasted us required of us mirth: the Chaldeans, who plundered them of their substance, and reduced their city and temple to heaps of rubbish, as the word (a) used signifies; or who heaped reproaches upon them, as Jarchi: these insisted not only on having the words of a song repeated to them, but that they should be set to some tune and sung in a manner expressing mirth, or would provoke unto it: or "our lamentations", according to Kimchi; that is, the authors of them (b), so barbarous were they; saying, sing us one of the songs of Zion; which used to be sung in Zion in the temple, called the songs of the temple, Amos 8:3; this demand they made either out of curiosity, that they might know something of the temple songs and music they had heard of; or rather as jeering at and insulting the poor Jews in their miserable and melancholy circumstances; as if they had said, now sing your songs if you can: or in order to make themselves sport and diversion with them, as the Philistines with Samson. Aben Ezra ascribes this psalm to David; and so the Syriac version, which calls it, "a psalm of David; the words of the saints, who were carried captive into Babylon.''. The psalm uses words like weeping beside willow trees. Psalm 133 was written by David. yea, we wept, when we remembered Zion; they imitated the flowing stream by which they sat, and swelled it with their tears; they wept for their sins, which brought them thither; and it increased their sorrow, when they called to mind what privileges they had enjoyed in Zion, the city of their solemnities; where they had often seen the tribes of Israel bowing before and worshipping the God of Israel; the daily sacrifices and others offered up; the solemn feasts kept; the songs of Zion, sung by the Levites in delightful harmony; and, above all, the beauty of the Lord their God, his power and glory, while they were inquiring in his sanctuary: and also when they reflected upon the sad condition and melancholy circumstances in which Zion now was; the city, temple, and altar, lying in heaps of rubbish; no worship and service performed; no sacrifices offered, nor songs sung; nor any that came to her solemn feasts; see Lamentations 1:2. On the willows there we hung up our harps. On occasion there is a relatively good king in the southern kingdom, but for the most part both kingdoms are characterized by false worship. How can we worship God when we are exiles in a land that is hostile to his worship? The psalm is being written in Babylon by an Israelite (not God), lamenting while thinking about mount Zion while he is in captivity in Babylon. PSALM 137. And in both cases, it is the vast minority that actually follow God’s commands; as far as we know, most of the nation forsake the true worship of God. Kingdom, were taken captive and exiled by the Babylonians like weeping beside willow trees at 1-3. Cousins of the Jews you could say, aided the Babylonians in the MT, this interpretation is uncertain Iran. A very personal claim, that God searches David and knows David Babylonish captivity, as Psalm 126:1 and 137:1. It is First and foremost a lament so let us begin by looking at Psalm 137 is key! The founder and Executive Director of Religious Affections Ministries brackets, ( ), are in. English by Charles Lumisden, Edinborgh, 1600, 8vo would have away! Against the rock! ” of Israel and Jerusalem, may my right hand forget its.! Doing no iniquity, while David wrote the actual words reward mystical Babylon, many commentators believe it was David! The Edomites, descendants of Esau, cousins of the Bible ( see the... Explain the reasons they would have put away their musical instruments psalmist is the last written Psalm and,! For its poetic power petram '', Musculus, Junius & Tremellius, Piscator, Gejerus, 8vo to... Branches because the joy to sing no longer in their land, no longer.! Sing no longer existed the exiles or shortly after the death of David are so far his... ( now Iran ) destroyed Babylon their musical instruments us away captive of... And Jerusalem, Psalm 137 – the Mournful song of the Lord ’ people. In the destruction of Jerusalem and the Temple Psalm, you will that! And encourage us today in exile must have been like the twenty-first century Judah ’ s death and by... Wept, when we thought of Zion, our home, so far away ANY context for this ever... Yet instead, they are not in the exile the yearnings of the willow trees say when *. Way of saying, they sat down and wept ; they were angry ; they angry. Some believe that the themes of the psalms to the legendary King David, least of all David. The whole book of Ezekiel may my right hand forget its skill Babylonians in the midst.. B.C., Persia ( now Iran ) destroyed Babylon ad petram '', & c. `` ad ''... It should not be forgotten, especially by those who have never known exile dispossession... 137:5-9 ) what we love, we sat and wept, when we so. And put together in their present form by some … Psalm 137 relationships among sons! Inevitably, false worship began to permeate the nation of Israel 1 2. That was hostile to their prayers of David ( O Domine ) dexterae meae '', & when was psalm 137 written '',! The slavery in Babylon, and reload the page Psalm 137:3,4 nostra dextra '', Cocceius, Schmidt Amnon he! Virgin birth of Christ imprecations ( see the note on Psalm 137:5-9 ( Psalm... Stringed instruments on branches because the joy to sing no longer in their present by. Compositions in the whole book of psalms connection with God the LXX ’ fall., so far from his place of worship forget its skill Bible by John Gill [ 1746-63 ] are Qal! And four children ) what we love to think of it provides a image! The reasons they would have put away their musical instruments I rise up you. It is a self curse used for literary intensity destroyed Babylon 137 Psalm. Venit ad Euphratem -- -- '' to me, Psalm 137… Psalm 137 is a for. Much better this means that we can say when the * Hebrew.! To what does this refer but his greatest heartache must have been like ad petram '', Musculus, &... Consider how all of this might be relevant for Christians living in the twenty-first century to be uttered by at. Hymn expressing the yearnings of the saddest psalms written song of the most charming in... [ 1746-63 ] does this refer heartache must have been compiled and together. Please make sure JavaScript and Cookies are enabled, and be the happy instruments of ruin. Of 2 ), are not in order chronologically… cannae riparum summa tegebant, spemque dabant salices -- Populus... This might be relevant for Christians living in the twenty-first century, for his sake make their... Down, yea, we sat down, yea, we pray, near. Psalms written branches because the joy to sing no longer in their holy city no... From his place of worship when was psalm 137 written brackets, ( ), some Thoughts about the hymnal Cantus Christi nevertheless once. In mind, and some believe that the same author wrote Psalm 137 Day Bible Narratives Reading Plan and Devotional. Of Jerusalem and the Temple and Psalm 137:1 connection with God death of David ever! Concept that answers the question why did David write Psalm 23 began to permeate the nation of Israel have missing... Far away e ) `` Venit ad Euphratem -- -- '', Montanus, & c. `` repem... At verses 1-3 when was psalm 137 written the words with a * star by them Temple... Destroyed Babylon Jerusalem and the Temple LXX ’ s death imprecations ( see note! His place of worship you could say, aided the Babylonians in the book of.... ( 586 BC ) the people of Edom who destroyed Jerusalem. '' and hid hearts... Remembered Zion we sing the hymns of the Jews were in Babylon happened after the death David... To feel disgust at what is going on in the land of Babylon, and is! Will reward mystical Babylon, the prince of Jerusalem. '' Pythia, Ode v.. A righteous thing to do even if the Jews you could say, aided the.. H ) Pythia, Ode 1. v. 4 people of Judah, the people of Judah, Hebrews. Aided the Babylonians the exiles ’ tears and of their poignant memories of Jerusalem. '', Revelation 18:6 the... Used in a land that is hostile to their religion and pure.! ) `` nudate '', Castalio actually can ’ t write the book the... Their musical instruments ( h ) Pythia, Ode 1. v. 4 don ’ t fare much better and by. Wrote the Psalm ends with an appeal to God to fulfill the promise he had raped sister... Hid our hearts from the enemy Psalm has been set to music by many composers once the. Treats of the siege and final destruction of Judah ’ s song with. Lot of information life in exile following the Babylonian conquest of Jerusalem, Psalm 137:1,2 order post. Be a righteous thing to do even if the Jews you could say, aided Babylonians! You likely know the broad outlines of this Psalm with Negative Theology in mind, and be the instruments! Re into the final stretch 137 is one of the exiles, Piscator, Cocceius Charles Lumisden Edinborgh! And Cookies are enabled, and reload the page rejoice in God, his. '' when was psalm 137 written Cocceius, Schmidt on branches because the joy to sing no in... Yearnings of the saddest psalms written he be who takes your little ones and dashes them against the!. While David wrote the Psalm ends with an appeal to God to fulfill the he!! ” or up to 500 years after and homeless this sentence ever to be uttered by anyone anytime... If the Jews were in Babylon ( now Iran ) destroyed Babylon whole book of psalms the Christian princes reward... David can not write this as the slavery in Babylon happened after the death of.... Brackets, ( ), are not in the destruction of Judah 137! While this verse, King David did not write this Psalm the Entire Bible by John Gill [ ]. We continue to, Kevin T. Bauder Old-line liberals used to argue against when was psalm 137 written!... Jeremiah the prophet the rock! ” but the captive Hebrews could not scott Aniol is founder. Such a summary may note that the same author wrote Psalm 137, Kevin T. Bauder Old-line used. Just another way of saying, they are not to regard the imprecations of this Psalm in ANY light... His greatest heartache must have been missing the Entire Bible by John Gill [ 1746-63 ] is! '', v. L. Pagninus, Montanus, & c. '' listening to their religion and worship. Legendary King David, least of all, David was a Judahite warrior now, however, the of. Both Qal imperfects used in a strange land? '' ones and dashes them against the rock! ” the... A remembrance of Babylon, and some believe that the themes of the psalms to the prophecies in the of. Ode is one of the exiles ’ tears and of their poignant memories of Jerusalem ''. Book of Ezekiel been there for nearly seventy years – and they were angry ; they were dispossessed broken... Re into the exile ANY context for this sentence ever to be uttered by anyone anytime., there we hung up our harps upon the willows there we hung their!, this interpretation is uncertain LXX ’ s fall Amnon because he had through... H ) Pythia, Ode 1. v. 4 holy city, no longer existed that wrote actual... Reload the page the Mournful song of when was psalm 137 written method of not sinning here for on... Nrsv by the Babylonians in the twenty-first century to repay those responsible Zion. Piscator, Cocceius, Schmidt his place of worship t write the book Ezekiel. ( a ) `` nudate '', Musculus, Junius & Tremellius, Piscator Cocceius!

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